Institute for Anarchist Studies
This essay appears in the current anarcha-feminisms issue of Perspectives on Anarchist Theory (N. 29), available here from AK Press! Laura received an Institute for Anarchist Studies writing grant to complete this piece.
The violence enacted against Indigenous women and Two-Spirit/LGBTQ people evokes deep questions about the intent and impact of colonization in a Canadian settler and state context. The horrors of colonial violence—bodies were violated and abandoned at the sides of highways, in ditches, in rivers—tell stories of the vital importance of Indigenous women’s leadership, their warriorhood, their gifts and their medicines, and also of the centrality of gendered freedom and fluid belonging in Indigenous cultures. It is a system of colonization that seeks to erase and subsume these realities and to replace Indigenous truth with illusions of our weakness. We are at a pivotal moment now as state and settler voices seek to understand what is…
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Posted in Anti-Racism, colonialism, cultural genocide, Decolonization & Unsettling, oppression, publications, racism, sexism, transphobia
Tagged anarchism, decolonizing gender, feminism, gender, gender violence, genderqueer, MMIW
By Andrea Smith, Unsettling Ourselves
We often hear the mantra in indigenous communities that Native women aren’t feminists. Supposedly, feminism is not needed because Native women were treated with respect prior to colonization. Thus, any Native woman who calls herself a feminist is often condemned as being “white.”
However, when I started interviewing Native women organizers as part of a research project, I was surprised by how many community-based activists were describing themselves as “feminists without apology.” They were arguing that feminism is actually an indigenous concept that has been co-opted by white women.
The fact that Native societies were egalitarian 500 years ago is not stopping women from being hit or abused now. For instance, in my years of anti-violence organizing, I would hear, “We can’t worry about domestic violence; we must worry about survival issues first.” But since Native women are the women most likely to be killed by domestic violence, they are clearly not surviving. So when we talk about survival of our nations, who are we including?
These Native feminists are challenging not only patriarchy within Native communities, but also white supremacy and colonialism within mainstream white feminism. That is, they’re challenging why it is that white women get to define what feminism is.